New Buffalo Summer Solstice Gathering
June 21, 2006
by Iris Claire Keltz
Author and editor of Scrapbook of a Taos Hippie

The long languid lazy days of summer hold an amazing paradox: At the pinnacle of light and warmth the days begin to grow shorter, while on the darkest, often coldest day of winter the light begins to return to earth. The ancients were acutely aware of these celestial cycles as were the counter culture peoples of the sixties, who identified with and emulated indigenous cultures across the globe. This year thousands of revelers gathered at Stonehenge, England on the same day as we gathered at New Buffalo, in Arroyo Hondo, New Mexico to celebrate the longest day of the year in the northern hemisphere. New Buffalo, once a thriving 60’s commune and sanctuary to many, was the perfect place to rekindle dreams of youth and reflect on the blessing of family, friends of long standing and abundant gifts from earth. In the distance, a dramatic shale colored escarpment guides the Hondo River on its course to the Rio Grande. This piece of land is where I witnessed the journey of the sun on its northern and southernmost points. Eyes range unimpeded across the Sangre de Cristo Mountains in the east to the sloping west mesa that will eventually blanket the sun.

‘Welcome Home’, read the sign leaning into the wire fence at the beginning of the long rocky driveway. I return with my 29 year old daughter Minka, who has heard the hippie stories countless times and smiles patiently at her aging mom. New Buffalo was the commune where I lived in the late 60’s, a place where many of us hoped to spend the rest of our lives, to share everything, births, deaths, raising our children, building homes. We would live off the land. Bless the seedlings in the garden, the maturing crops, the birth of new animals. Comfort each other during times of hardship and tragedy. This is true social security. Even imagining that possibility makes me feel secure, less alone, more hopeful, making it easier to resist the fear being hurled at us these days, about terrorists, global warming, climate change, never ending wars and environmental degradation.

The original New Buffalo, 103 acres of sage and pinon, was purchased in the late ‘60’s by Rick Klein, a young poet from Pittsburgh who generously used his inheritance to start a commune and went on to build an organic looking adobe home for himself and his wife on Lama Mountain with western views to eternity.

Like butterflies and grasshoppers, we didn’t pay attention to the passing of time. Some of us didn’t stop to gather nuts or build winter shelters and were caught unprepared to sustain the dreams of youth. Idealistic they were. Practical they were not. We were young, on a chartless course, gloriously ignorant of the pitfalls and perils of communal life where anarchy was the accepted law with powerful personalities ruling the roost. We lost our way or got seduced back into a capitalistic system that offered many rewards. Max Feinstein, one of the original New Buffalo dwellers, commuted between Israel and New Mexico, getting disillusioned in one place and migrating to the other. But even the kibbutzim in Israel, supported by the government, could not stand against a relentless capitalism. These once socialistic communities have become profit making enterprises with expensive guest houses and tourist amenities. You can no longer drop in, find a home and help with the orange harvest as I once did.

But the dream survived the excesses of youth.

We have come from far and wide to be here. Some have not passed this way for a long time. Some never left this mountain valley and some are here for the first time, like a woman I met from Holland. Some could not face our youthful dreams without derision and cynicism. But for those of us who chose to share this moment of hope, we form a circle in the courtyard, like in times past, to hold hands and pray. We call out the names of those who have died and bless this most recent attempt to rekindle an old dream. There are cemeteries in New York filled with landslot, people who once lived together in villages in eastern Europe. Maybe there could be a cemetery at New Buffalo for us, to help future generations remember the dream we tried to do here.

The kitchen is still a place to quench one’s thirst and gather. My daughter helps the women working in the kitchen, just like I did so many years ago. A few hours later, she feels at home and understands something that my words could never convey. Shrieks of joy, laughter and tears, sounds of heatfelt reunions happening all around. Some were young children when they last met. Some barely recognize friends in our newly old bodies but we can still seduce each other with stories, dreams and memories. Graying, bald, overweight men and women, some using canes and walkers rise to the music that still excites us and gets us on our feet. Back then, the message was in the music. You didn’t need a weatherman to know which way the wind blew. The times were changing cause the revolution was comin’ and we were going to get there on our horse with no name. We were and still are stardust, golden and trying to get ourselves back to the garden.

While not exactly lying fallow since the agrarian dream faded, New Buffalo has been through a variety of incarnations- as a private school and a bed and breakfast. Although he was never part of the counter-culture as a young man, the new New Buffalo Bob Fies, has put and put his fortune on the line to refurbish the crumbling buildings and to rekindle a dream because he understands that sustainable creative communities are the best antidote to gluttonous consumerism, alienation and fear that afflict modern American society. If this sounds familiar, it’s because we have been at this juncture before, only this time the stakes are higher. Whether you identify yourself as progressive, liberal, conservative, anarchist, Democrat, Republican, Green or other, there are basically two choices facing humankind- those who are trying to bring on Armageddon, end time, and leave no tree standing and those who understand that all life forms on this planet are sacred and have the right to life. Our Native Americans taught us that every decision and action we take affects seven generations.

We are faced with an “inconvenient truth” Al Gore’s film forces us to face. The frightening reality which we all share calls for nothing less than paradigm shift. No longer can we operate for profit only. No longer victors and victims, empires and subjects, exploiters and slaves. We enter the age of interdependence and sustainability. The resurgence of New Buffalo, and other intentional communities offer us a chance to re-create this movement in the quiet of our older years, through the lens of wisdom that has taken us a lifetime to garner. People still want to live in community and realize that rules protect as well as limit. To those who would scoff and call me naive, I ask you to consider that our youthful folly may be the compost that gives seed to sustainable forms of living together that enable us survive and thrive during the difficult days ahead.

To be or not to be was the ultimate existential question for our friend Hamlet. Those of us gathered here on this solstice might not have the luxury of that choice, for unless we ask ourselves how to be, we all might not be at all.

Kim Cooper and Richard Schave with tiramisu for 200.

Today I presided and sang at Kim and Richard’s wedding at the Velaslavasay Panorama Union Theatre in the West Adams District of Los Angeles, surrounded by dozens of their friends, all artists, writers, musicians, and their families. Kim and I go back 24 years. Richard designed this blogsite.

The appropriately titled marquee of the Union Theatre, an antique being gorgeously restored by Kim and Richard’s friend Sarah

Kim Cooper, a regal bride in her red sari

Everything about this wedding, from the movie poster invitation that Kim and Richard designed together, to the cakes each iced with rice paper prints of their favorite paintings, to the ceremony’s highly original writing, to the inclusion of a cat fortune reader and a psychedelic-painted bus, added up to a unique and memorable afternoon.

Mio the gypsy, with his fortune telling cat

The Party Bus, which conveyed celebrants from distant parking

Jasper Rose, professor of art history at UC Santa Cruz, had four favorite students, who he considered most gifted. Two, Kim and Richard, could not abide one another, but Jasper told Cathy, Kim’s roommate, best friend, and the third student of this group, that he thought Kim and Richard were soul mates. Eighteen years later they fell in love. So now, twenty years later, they are marrying, with Cathy as matron of honor and Nathan, the fourth, and most dramatic, member of this group, reading a wedding oratory sent by Jasper from England for the occasion.

Singer Janet Klein, whose face graced the 13th cover of Kim’s Scram Magazine, attended the wedding.

Jasper Rose had compared the marrying process to baking a simnel cake:

“Well! There you have it. You must, long since, have realized that I was dealing in allegory. As in all allegories some bits fit perfectly. Trusty old baking tin—this handsome Gazebo. The cool fingered cook, our Queen of the Hippies, whose dextrous hands enable her to ride even a bad tempered giraffe, our presiding genius.

(Kim had described me to Jasper as the Queen of the Hippies, and he wrote it into the script!)

“INGREDIENTS: it is pretty obvious that Kim must be demerera sugar. But Richard—can he be that unsalted fresh Normandy butter that nonetheless needs a bit of warming? Or is he just stone ground flour—watch out for the lumps!

“And the saffron. What can that be that we have to be so beware of substitutes, imitations? You’ve guessed it: the ultimate spice, the overarching blessing—LOVE.”

Clarence Johnston, Jacob Johnston and Cal Bezemer cook up some jazz on the stage of the theatre.  For Kim and Richard’s first dance, I sang with the trio “(Our) Love is Here to Stay.”

Hi Alicia!

I am a huge fan of Living on the Earth, but after a recent post in your blog, I now have reasons to hunt for your other books!

I have a rather odd question, but I have been wondering: What do you do for fun, what brings you joy in your spare time, when you are not working on your book projects or making music?

Lots of love & light,
Amy Durwaigh

Hi Amy!

Thanks so much for your sweet letter.

I am, as you might suspect, a nature freak. I love to walk around (or swim around, or dance around) looking at plants, animals, and geologic forms. I also love to applaud other artists doing their art, which means I like to read, see movies, attend performances, gaze at art and architecture, and listen to music. I call all of this “visiting shrines of nature and shrines of culture.”

All blessings,

Alicia

I spent my entire walk today obsessing about who will win the Living on the Earth Award, and decided that, since I’m The Decider here at aliciabaylaurel.com, I’m going to award SEVEN Living on the Earth Awards!

The Living on the Earth Award for consciousness-raising filmmaking, inspiration to millions of children, and truly handmade animation goes to Karen Aqua! (a theatre full of applause!!!)

Ken Field and Karen Aqua

The Living on the Earth Award for performing and composing jazz, avant-garde, performance dance music, film music, and voodoo dance music, while also making a living, adoring his wife, and having a radio show, goes to Ken Field! (stomps, cheers and whistles!!!)

Ayala and Alicia

The Living on the Earth Award for actually living on the earth, and in the most creative and elegant manner possible, while also actually making a living as folk artist-entrepreneur, and while also doing community organizing, goes to Ayala Talpai! (a plethora of felted hats thrown into the air!!!)

The Living on the Earth Award for balls to the walls international and domestic political and environmental activism, while also making a living writing books and giving workshops, and while also promoting spirituality through her work, goes to Starhawk! (a volley of seedballs fly everywhere!!!)

Joe Dolce and Alicia

The Living on the Earth Award for outrageous songwriting, singing, guitar-playing, harmonica mastery, humor, cabaret theatre, newsletter writing, political activism and dada recipes, and making a living by doing all of these with panache, goes to Joe Dolce (a cacophony of screaming fans!!!)

Jeff Gere

The Living on the Earth Award for superb storytelling, story festival organizing, puppet theatre, storytelling radio, acting, dancing, enchanting children and adults wherever he performs, and making a living doing all of that at the same time as participating actively in politics, goes to Jeff Gere! (all kinds of funny sound effects and a sea of tiny hands clapping!!!)

The Living on the Earth Award for permaculture writing and teaching, producing that classic on the subject, Gaia’s Garden, and remaining active in his community as a voice for sustainability as well as being an example of it in his own life, goes to Toby Hemenway! (a gale of birds, the gurgle of a running brook, and a mighty roar of wind in the trees!!!)

Janet Klein singing at McCabe’s in Santa Monica, California, with seven of her eight Parlor Boys

Janet Klein studied the gestures and expressions of the silent screen stars, collected the clothes, graphics, recordings and sheet music of their time, injected her own intelligence and joie de vivre, and evolved a character so convincingly authentic and yet so lighthearted and witty that she has stage presence for miles. Each of the three performances I’ve attended in LA was packed, and many audience members told me they were regulars.

Everything moves on Janet’s face when she sings. In between songs, she jumps for joy and flounces around. Miraculously, nothing she does is corny. Eyebrows raise when she dances, lifting her long skirt to expose long calves and ‘20’s style character shoes, with T straps and Cuban heels.

Janet listens raptly to a trumpet solo.

Her shows include surprises. The second show I saw was a Fanny Brice variety show, with comedians, knife throwers, and a redheaded flapper who would dance on and off stage bearing a sign that said “Applause.” That was the first time I heard Janet sing with a Yiddish accent. This year at the Steve Allen Theatre in Hollywood, she’s got a fabulous early film archivist sharing his treasures as the first set of her show. She’s there the first Thursday of each month.

The sheer number of musicians on stage with her staggers the senses: Seven or eight, most nights. At the last show, I counted two guitars, two violins, a tuba AND an upright bass, a piano AND an accordion, and, at one point, two cornets and a slide trombone. (No drums!) Musicologist and performer Ian Whitcomb, descended from the British music hall entertainer who wrote “Let’s All Sing Like the Birdies Sing,” always sings at least one solo, plays a panoply of instruments, and delights the audience with his dry humor.

Janet Klein and Her Parlor Boys have many albums out now, each loaded with retro gems of song and graphic art.  Both her CDs and downloads are available from Amazon.

Greg Palast signs Armed Madhouse for Alicia Bay Laurel

June 9, 2006. Greg Palast’s booksigning at the Immanuel Presbyterian Church drew at least 500 highly appreciative people, including me. I subscribe to Greg’s mailing list and, as you have noticed, post some of his writing on my blog.

Greg speaks as delightfully as he writes. He’s got great comic timing. He told us of being shushed by horrified hosts on NPR who said “We don’t do THAT any more!” Of course not, sighed Greg. He winked at us and said “National Petroleum Radio.”

Greg Palast speaks. Jerry Quickley listens.

KPFK Pacifica Radio sponsored and benefitted from the event, and KPFK radio host and poet Jerry Quickley, who spent time dodging bullets in Bagdad as a non-embedded journalist, opened the evening with a recitation of a poem about life in the Iraq war.

My glistening new copy of Armed Madhouse, signed by Greg Palast

I can’t wait to read my signed copy of Armed Madhouse. I gifted Greg Palast with a copy of my CD What Living’s All About and asked him in particular to listen to America the Blues.

Shari Elf waves from onboard Noah’s Ark

March 12, 2005, Shari Elf drove me out to Noah Purifoy’s outdoor museum of folk art from found objects, just outside the bohemian high desert community of Joshua Tree, 125 miles east of Los Angeles. Shari’s a master of this form; I’m a dreamer of it, infatuated with the works of Antoni Gaudi, Simon Rodia, and Niki de Saint Phalle, and, of course, Shari Elf, and just about every other folk art environment I’ve ever visited. Someday, I tell myself, I’ll make one, maybe when I’m as venerable as Grandma Prisbrey.

The bicycle and tricycle train

Purifoy enjoyed a considerable reputation as a sculptor, and was the founder of the Watts Towers Art Center, preserving Simon Rodia’s folk art treasure after the artist simply walked away one day forever, and the city of Los Angeles tried desperately to tear it down. It was simply too well built.

Booth with pool floats

Porcelain staircase

Castle with moat

Portable theatre

WITH MOM AT SEA

                       Play along! Don’t Contradict!
                       The facilitator had magic markered,
                       Hard yet bearable.

Arpeggios as surf: my mother’s
Beaked hands pick back toward Chopin.
White keys froth against ebony pebbles.
Her baby grand’s the shape of a rock
You don’t often see.  A glacier sheers off
A massive slab. Salt cuts it down to size.
My mother has a small bleed. One night
She freezes, thaws and nobody knows what
Synapses no longer fire. Once the water’s
Frilled lace at Rockaway skirted her ankles
Like Mozart. At 10 she could fill her hands
With sounds. Be private even when the shore
Teemed with good daughters like her
On trolley holidays. My mother practiced
Passages on sand. Her fingers made do
With a cardboard key chart on the kitchen
Table before they purchased week by week
A piano. Eighty summers from that sea
She leaves the brick home rarely willingly;
The glare hurts her laser-ed cataracts.
Let Venetian blinds divide the light in staves.
Baubles on the chandelier fill spaces in with
Half and whole notes scored across the walls.
She asks: When did your friend come to
Tune my piano? Were we over at Foodtown?
He did a lovely job. When I play now listen.
My mother places the beige receiver sideways
On the table’s plastic lace. I listen to the ghost
Twangs of unvoiced strings. Chopin tosses
The piano overboard. My mother floats away
On its polished lid. Five states from her capsized
Living room I catch my breath and dive. How far
She swims my coaxing arms can’t fathom.
We play along shirring the foam. Only the chaos
My mother’s joy provokes comes home.

Dean Fleming’s geodesic art studio at Libre

My particular dream neighborhood would be a rural community of actively producing artists, writers and musicians. I’ve lived in a couple of them. My eccentricities become social assets in these places. Brainstorming with peers inspires me. Gatherings created by artists usually tickle my spirit. As the famous hostess Pearl Mesta once advised, “Never go to a party where you are the most interesting person there.”

Packer Corner Farm neighbor and artist/bookbinder Susan Bonthron shows me her foldout book theatre

I admire in particular one beautiful and intellectually stimulating artist community southern Vermont. In the late ‘60s and early ‘70s, writers from the Liberation News Service, fleeing persecution by FBI at their office in Washington DC, established four communes in northern Massachusetts and southern Vermont.

Ray Mungo, photo from the late ‘60’s, co-founder of the Liberation News Service and Packer Corners Farm, and author of books about each: Famous Long Ago (currently being made into a feature film), and Total Loss Farm.

I spent the winter of ‘71-’72 at Packer Corner Farm, and joined with the entire four-commune community of writers and artists there to create Home Comfort: The Day Books of Total Loss Farm (New American Library 1973).

Painting (circa 1970) of poet Verandah Porche, a co-founder of the Liberation News Service and of Packer Corners Farm and still a resident.

From the outside,Verandah’s house looks much like the house the commune members bought in the ‘60’s from a farmer’s widow who was about to retire, but she and her husband essentially rebuilt it from the ground up.

In later decades, most of the Packer Corner commune members moved away, but two of the original members built new homes (one on the site of the original house) and remained on the land. The new art community is not communal, but includes nearly every home on their forested country road.

Myron and Lana Golden’s home near Packer Corner Farm

I also spent 1967 to 1968 in a houseboat at Gate 5 Sausalito, another unaffiliated community of intensely creative people. The Gate 5 Industrial Center Building, where I had an art studio in those days, is now exclusively art studios. Here’s my online diary entry from 2000, when I last visited Gate 5.

In October, 2000, I visited Libre, a community established by a group of artists in the Huerfano Valley in Southern Colorado in the ‘60’s, and still thriving.

Dean Fleming’s paintings in his home gallery in the dome above.

Dean Fleming, a painter who shows in New York City galleries, works in a geodesic dome studio across the road from his wife, Sibylla’s, elegant circular house, built around a tree.

Interior of Sibella’s house

Solarium at Dean Fleming’s studio

Jim Fowler, a sculptor, has been creating his house for decades, a room here, a wing there. His wife Sesame works as a massage therapist; the kids have already grown and gone.

Jim Fowler’s fantastic house in progress

Staircase and sculpture in Jim Fowler’s house

Jim’s sculptural house wood heater

A natural mosaic bathroom at the Fowlers’

One of Jim Fowler’s carved marble sculptures

Living in a dome tent while building a straw bale home.

Yes, there are communes, ecovillages and intentional communities still thriving in the USA and abroad. Fellowship for Intentional Community publishes a directory of them, which is now available online.

On my cross-country music/storytelling tour in 2000, I spent July 16th at the amazing Lost Valley Educational Center in Dexter, Oregon (just south of Eugene) and made a blog post on my old web site.

I did not get around to posting about Dancing Rabbit Ecovillage and Sandhill Ecovillage, both just outside Rutledge, Missouri, which I visited the following October. Sandhill’s roots are in The Farm, originally founded by Stephen Gaskin and his followers in the early 70’s, and now the world headquarters of the Global Ecovillage Network, forty-five minutes drive from Nashville, Tennessee.

Sorghum extractor at Sandhill Eco Village

Sandhill’s economy sustainably rests on bottled honey and sorghum; they grow their own produce, and they house the office of the Intentional Community Directory.

Kurt at the Intentional Community Directory office at Sand Hill

Dancing Rabbit’s Gen Y founders came from a housing co-op near Stanford University, and visited Sandhill to learn more about sustainable land based intentional community. Sandhill’s folks wasted no time in finding them a suitable piece of land in the neighborhood and helped them start a land trust.

“Truth window” inside a straw bale house at Dancing Rabbit

The rules at Dancing Rabbit: no new lumber, only scavenged, recycled lumber and renewable building materials, including strawbale and cob.

Exterior of straw bale house, naturally insulated for snowy winters and hot summers, like the prairie sod houses of a century ago

No gasoline or individually owned cars; everybody shares the bio-diesel powered vans. Guests who are interested in becoming residents may stay on a trial basis and then are voted in as residents by the whole community. Members can be on the governing board after five years residency.

Susan, Rachel and Allette at Dancing Rabbit

I saw a cool little business going within the commune. Allette Brooks, a singer/songwriter, lives at Dancing Rabbit when she’s not on the road. Susan and Rachel, who live at the community, do her booking and publicity, and the three split the income from Allette’s concerts three ways. The women get a cash income they wouldn’t get living so far from town, and Allette gets a staff that works on spec, since they aren’t burdened with the overhead common to city living.

I noticed that the Rabbits worked hard, enjoyed each other’s company, had fun, and ate well. They invited me to come back and live, and who knows, maybe someday I will.